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Yahuah Qadosh on My Lips (Remix)MP3Download
All Blessings to Yahuah (Remix)MP3Download
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Why We Say Yahuah and Not the Inherited Titles
That is not the same question as what the consonantal text contains.
In Square Script, the Name appears as יהוה. Those are four consonantal letters. This restoration work represents them as Y-H-W-H and reads the Name as Yahuah.
The reason for saying Yahuah is therefore not a desire to sound unusual. It begins with a simple source question: if the text preserves a personal Name, why should a reader automatically replace that Name with a title?
Names and titles can both be meaningful, but they do different work.
Alahym is a title or category term. Al can describe might or power. Other descriptions can identify Yahuah as creator, ruler, deliverer, judge, or refuge. Those descriptions teach us about Him. They do not erase His personal Name.
This becomes especially important in passages that specifically speak about the Name.
The Scrolls tell people to call upon the Name, praise the Name, remember the Name, declare the Name, trust in the Name, and make the Name known. If the reader encounters only a replacement title, the repeated emphasis on a particular Name becomes much harder to see.
Restoring Yahuah also makes connections inside personal names easier to recognize. The element Yahu survives in names carried by people in the Scroll record. That provides another line of evidence that the Name had a recognizable form within the language.
None of this requires insulting people who inherited another reading practice. Most people simply learned what their family, congregation, translation, or teacher handed to them.
Restoration asks us to test what was handed down.
The written consonants are one evidence layer. Later reading customs are another. They should not be silently treated as though they are identical.
ZoreaYahu therefore preserves Yahuah wherever this restoration work is referring to Y-H-W-H. The project does not claim that an ancient audio recording survives proving every vowel. It does claim that the consonantal Scroll tradition preserves a personal Name and that replacing a written Name with a general title can hide something the text deliberately makes visible.
The goal is not novelty. The goal is remembrance.
When the Scroll gives the Name, we want the reader to see the Name.